Shri Vishnu Sahasranama Stotram in English

Vishnu Sahasranama Stotram is a famous and sacred stotra of Hinduism, which describes the divine names of Lord Vishnu. It was given to Yudhisthira by his grandfather Bhishma in the Anushasana Parva of the Mahabharata. By listening to it, reading it and chanting it, one gets mental peace, positive energy and happiness and prosperity in life.

Every name of Lord Vishnu in Vishnu Sahasranama has a special meaning and significance, as he is called Anant, Achyutha, Govinda and Madhusoodana. This stotra is not only a symbol of devotion, but also a powerful medium of yoga and meditation. By reciting it daily, sins are destroyed and salvation is attained. This hymn is simple and powerful for people of all ages.

॥ Purvapeethika ॥

Lord Viṣṇu is dressed in white and has four arms, the color of the moon.
One should meditate on the cheerful face of the Lord to remove all obstacles. 1 ॥

He had over a hundred council members, including Dviradavaktra.
I take shelter of the Supreme Personality of Godhead, who always kills all obstacles. 2 ॥

Vyasa, the son of Vasishta, was the immaculate grandson of Shakti.
I offer my obeisances to the son of Parāśara, the father of Śukadeva Gosvāmī, the treasure of austerities. 3 ॥

O Vyāsa, you are the form of Lord Viṣṇu.
Obeisances to Vāsiṣṭha, the treasure house of the Absolute Truth. 4 ॥

O incorruptible, pure, eternal, Supreme Soul,
O Lord Viṣṇu, You are always in one form and form, and You conquer all. 5 ॥

By merely remembering Him, one is freed from the bondage of birth and death.
I offer my respectful obeisances unto that all-pervading Lord Viṣṇu. 6 ॥

om namo viṣṇave prabhaviṣṇave.

Śrī Vaiśampāyana said:
Hearing the religious principles in their entirety and purifying them in every way
Yudhisthira addressed Śāntanava again 7 ॥

Yudhisthira said.
Is there any one deity in this world, or is there any one ultimate refuge?
Whom do human beings attain by praising and worshiping? 8 ॥

What religion do you consider to be the highest of all religions?
By chanting this mantra, a living being is freed from the bondage of birth and material existence. 9 ॥

Sri Bhishma said.
He is the Lord of the universe, the God of the gods, the infinite Supreme Personality of Godhead.
Praising the Lord with a thousand names, the man always rose up. 10 ॥

They constantly worshiped that inexhaustible Supreme Personality of Godhead with devotion.
One should meditate on Him, praise Him, offer obeisances to Him and perform sacrifices to Him. 11 ॥

He is the eternally immortal Lord Viṣṇu, the Supreme Lord of all the worlds.
One who constantly praises the Lord of the universe will be free from all suffering. 12 ॥

He was a brāhmaṇa and knew all religious principles and increased the fame of the worlds.
He is the master of the universe and is the greatest of all beings. 13 ॥

I consider this to be the greatest of all religious practices.
Anyone who worships the lotus-eyed Lord with devotion should always chant His hymns. 14 ॥

He is the supreme effulgence and the supreme austerity.
The Supreme Absolute Truth is the Supreme Absolute Truth. 15 ॥

He is the most holy of the holy and the most auspicious of the auspicious.
He is the deity of the demigods and the inexhaustible father of all living beings. 16 ॥

Because all living beings are created in the beginning of the universe.
At the end of the ages they again undergo annihilation in that planet. 17 ॥

O King, that Lord of the universe is the chief of the world.
Now please hear from me the thousand names of Lord Viṣṇu, which destroy all fear of sin. 18 ॥

These are the secondary names that are known to the great soul.
I shall now describe the songs sung by the sages for your benefit. 19 ॥

The great sage Vedavyasa was a sage with a thousand names
The chanda is Anuṣṭup, and the Supreme Personality of Godhead is the son of Devakī. 20 ॥

The seed, which is the source of nectar, is the power, the delight of the gods.
The heart of the Trisāma is engaged in the pursuit of peace. 21 ॥

I worship Lord Viṣṇu, Lord Viṣṇu, Lord Mahā-Viṣṇu, Lord Prabhaviṣṇu and Lord Maheśvara.
I offer my obeisances to the Supreme Personality of Godhead, who ends the demons in many forms. 22 ॥

The sage of this Sri Vishnu Divya Sahasranama Stotra Maha Mantra is Sri Vedavyasa, the chanting is Anuṣṭup, the deity is Sri Mahavishnu, the Supreme Soul Sriman Narayana, the seed is Bhanu, the power is Devakīnanda, the creator is Devakīnandana, the supreme mantra is Udbhava Kṣobhano Deva, the key is Shankhabhrnnandaki Chakri, This is the weapon known as Śārṅgadhanvā, Gadādhara, the eyes known as Rāthaṅgapāṇi, the eyes known as Akṣobhya, the shield known as Trisāma, the Sāma Veda and the Sāma Veda, the womb known as Ānanda, the Sudarśana planet, the directional bond, Śrī Viśvarūpa, the meditation, and the chanting of the thousand names of Lord Viṣṇu for the pleasure of Lord Viṣṇu.

Meditation.
In a region like the ocean of milk there are pearls adorned with pure gems
He was seated on a seat covered with garlands and his body was adorned with pearls resembling crystals and gems
Shubhrairabhrairadabhrairuparivirachitairmuktapiyushavarshai-
-O Mukunda, who holds a lotus, club and conch in his hand, may he purify us. 1 ॥

The earth is His feet, His navel is Viyada, the demon, the wind, the moon and the sun are His eyes
The ears are the clothes, the head is the sky, and the face is the burning, and this is the ocean where he lives.
Within whom the universe is composed of gods, monsters, elephants, cows, enjoyers, gandharvas and demons
I offer my respectful obeisances unto Lord Viṣṇu, whose body is manifest in the three worlds. 2 ॥

Shantakaram, serpent-lying, lotus-naveled, Lord of the gods
It was universal in shape and resembled the sky It had a cloud-colored body and was auspicious
Lakshmikantam, lotus-eyed, inaccessible to the heart of the Yogi
I offer my respectful obeisances unto Lord Viṣṇu, who dispels all fear of material existence and is the sole master of all the worlds. 3 ॥

He was dressed in cloud-black yellow silk
His neck is like the Śrīvatsa and his body is illuminated by the Kaustubha gem.
Punyopetam pundarikayakataksam
I offer my obeisances to Lord Viṣṇu, the sole master of all the worlds. 4 ॥

[** More verses –
Obeisances to You, the origin of all living entities, the sustainer of the earth.
O Lord Viṣṇu, You are the all-pervading Lord in many forms. 5 ॥

**]

with a conch wheel and a crown and earrings
He was dressed in yellow and had eyes like lotus flowers.
Sahara chest adorned with Kaustubha
I bow my head to Lord Viṣṇu, who has four arms. 6 ॥

[** More verses –
On a golden throne of parijata in the shade
He was seated, dark like a cloud, and decorated with large eyes.
He had the face of the moon and four arms and a chest marked with the Srivatsa
I take shelter of Lord Kṛṣṇa, along with Rukmiṇī and Satyabhāmā. 7 ॥

**]

Hari: OM.
Lord Viṣṇu, the Vaṣaṭkāra, is the master of the universe, past and future.
He is the creator of all beings and the sustainer of all beings. 1॥

The purified soul is the Supreme Soul and the ultimate destination of the liberated.
The inexhaustible Supreme Person is the witness the knower of the field and the imperishable 2॥

Yoga is the leader of the yogis and the Lord of the Supreme Personality of Godhead.
Lord Keśava is the Supreme Personality of Godhead in the form of Nārasiṁha. 3॥

All is Lord Śiva, stable, all-pervading, all-pervading, inexhaustible, treasure.
He is the origin, the creator, the husband, the origin, the master and the lord. 4॥

The self-born Lord Śambhu is the sun and the lotus-eyed Lord is very loud.
He is the eternally immortal creator and the supreme creator. 5॥

He is immeasurable, the Lord of the senses, the lotus-naveled Lord of the immortals.
Viśvakarmā Manu Tvaṣṭā Sthaviṣṭha Sthavira Dhruva 6॥

He is eternally unacceptable, dark, red-eyed and repulsive.
It is abundant in three humps, pure and supremely auspicious. 7॥

The northeast is the life-giving life force, the eldest is the best, and the creator is the best.
Hiraṇyagarbha, Bhūgarbha, Mādhava and Madhusūdana. 8॥

The Lord is the mighty bowman, the intelligent, the mighty, the orderly.
He is incomparable invincible grateful and self-reliant 9॥

Lord of the gods, shelter, shame, Visvareta, and the birth of the people.
The day is the year and the serpent is the conviction that he sees everything. 10॥

He is unborn, the Lord of all, the perfect, the perfection, the beginning of all, and the infallible.
The bull and the monkey are immeasurable and emanate from all mystic powers. 11॥

Vasu Vasumana is truthful, equal to himself, balanced and equal.
He is infallible, has lotus-eyes, and has the form of a bull. 12॥

Rudra is the multi-headed beaver, the source of the universe, and has a pure reputation.
He is immortal eternal stable He has a beautiful mountain and great asceticism 13॥

He is the all-going, all-knowing sun, the universal army, and the Lord Janardana.
The Vedas are the limbs of the Vedic scholars and the Vedic scholars are the poets. 14॥

He is the head of the world the head of the gods the head of religion
He has four souls, four arms, four teeth and four arms. 15॥

He shines, enjoys food, and is tolerant, and he is the beginning of the universe.
The sinless Vijaya is the conqueror of the universe and the Punarvasu. 16॥

Upendra is a dwarf, tall, infallible, pure and strong.
Atindra is the source of all creation, self-control, regulation and Yama. 17॥

He is the altar, the physician, the always-yogi, the killer of heroes, the Madhava, the honey.
He is transcendental to the senses and has great illusory energy and great strength 18॥

He was very intelligent, very powerful, very powerful and very bright.
He had an indescribable body and was handsome and immeasurable and carried a great mountain. 19॥

He is the great archer the lord of the earth the abode of the goddess of fortune the refuge of the virtuous
Aniruddha is the bliss of the demigods and Govinda is the lord of the cowherd men 20॥

Marīci, Damana, Swan, Suparna and the best of serpents.
Hiraṇyanābha was very austere and Padmanābha was the creator 21॥

Immortality is the all-seeing lion, the creator, the joiner, the stable.
He was unborn and tolerant He was a ruler renowned for his self He killed the enemies of the gods 22॥

The spiritual master is the supreme abode of the spiritual master and truth is the mighty power of truth
He was blinking without blinking garlanded Vachaspati generous intellect 23॥

The leader is the villager, the rich, the just, the leader, the breeze.
He has a thousand heads and is the universal soul with thousands of eyes and thousands of legs 24॥

The revolving, withdrawn self, the enveloped, the crushing.
The day is the end of the fire and the wind is the mountain of the earth 25॥

He is well-gracious, happy-minded, creator of the universe, enjoyer of the universe and almighty.
The doer of good deeds is the saintly person who is honored by Jahnu and is known as Nārāyaṇa 26॥

He is innumerable, immeasurable, distinct, disciplined and pure.
He is the source of perfection and the giver of perfection and the means of perfection. 27॥

The bull-eater is the bull, and Vishnu is the bull-parva, and the bull-belly is the bull.
Vardhana and Vardhamana are the secluded oceans of Vedic knowledge 28॥

The sons of Subhuja were Durdhara, Vagmī, Mahendra, Vasudeva and Vasu.
He appeared in many forms in a large form and appeared in a ship 29॥

He is the source of energy, effulgence, light, light and glory.
The mantra Ṛddha is clearly syllabic and shines like the rays of the moon and the sun 30॥

The sun, the rainbow, is the lord of the gods, who is born from the nectar.
He is the medicine of the world and the bridge of truth and righteousness 31॥

The wind, the purifying fire, is the master of past, present and future.
Lust destroys lust He fulfills lust He is the lover of lust He bestows lust and is the master 32॥

He is the creator of the ages and the revolution of the ages.
He is invisible and manifest in form He conquers thousands and conquers infinity 33॥

The desired, the unspecific, the desired, the desired, the Shikhandi, the Nahusha, the bull.
Visvabahu is the mountain that kills anger and causes anger 34॥

Acyuta is the well-known life-force and the younger brother of Indra.
He is the reservoir of water and is established in a careless manner. 35॥

Skanda is the bearer of Skanda, the axle, the bestower of boons, and the carrier of the wind.
Vāsudeva, Bṛhadbhānura, the original demigod, Purandara. 36॥

Ashoka is the savior of the stars and the hero and the lord of the people
He was favorable to the Lord and had eyes like lotus petals 37॥

He has a lotus-navel, lotus-eyes and a lotus-womb.
The great ocean is rich and the old-minded is the great-eyed Garudadhvaja. 38॥

The incomparable Sharabha is Bhīma and the timely sacrifice is Havir.
He was characterized by all characteristics and was prosperous and conquered the committee. 39॥

Vikshara, Rohita, Marga, Hetu, Damodara and Saha.
The mountain is very fortunate and swift and immeasurably eaten. 40॥

The origin is the stirring god, the Śrīgarbha is the Supreme Lord.
The doer is the cause, the doer is the transformer, the deep is the cave. 41॥

Occupation, arrangement, institution and placeholder are certain.
He is very clear and satisfied and nourished and has good eyes 42॥

Rama is the rest, the pure path, the new, the new, the new.
He is a hero the best among the powerful and the best among the knowers of religious principles 43॥

The Vaikuṇṭha is the Puruṣa, the life-force, the life-giving oṁkāra, the Pṛthu.
The golden-headed Satrughna is pervaded by the wind and is transcendental. 44॥

The seasons are the Sudarshan, and time is the supreme goddess of marriage.
Ugra is the year of Dakṣa Viśrama and Viśvadakṣiṇa 45॥

Expansion is the movable and immovable proof and the seed is inexhaustible
Wealth is a great treasure, a great enjoyment is a great wealth. 46॥

He was undeterred and stood firm on the earth and performed great sacrifices on the altar of religion
Nakshatranemi Nakshatri Kshama Kshama Samihana 47॥

Yajna, Ijya, Mahejya, Kratu and Satra are the destinations of the virtuous.
He sees everything and is liberated from the self He knows everything and attains supreme knowledge 48॥

He was well-behaved, well-faced, subtle, well-voiced, pleasant and friendly.
He is charming and has conquered anger He has a heroic arm and a tear 49॥

Sleep is pervasive under its own control and is not one self and does not perform one action
The calf is affectionate and the calf is pregnant with gems and the lord of wealth. 50॥

The secret of religion is the creator of religion, the good and the evil, the imperishable. [**Sadaksharamasatksharam**]
The creator of the universe is unknown to thousands of living entities. 51॥

Gabhastinemi is the lion in the mode of goodness and is the great lord of all beings
He is the original deity, the great deity, the lord of the demigods, and the spiritual master of the demigods. 52॥

The latter is the cowherd, the protector, the knowledgeable, the ancient.
He is the lord of monkeys and is very charitable. 53॥

The moon-god is the source of nectar and the moon-god Purujit is the best of men.
Humility victory truthfulness Daśarha the lord of the virtuous 54॥

The living entity is humble and witness, and Mukunda is immeasurably powerful.
He is the reservoir of water, the infinite Self, the destroyer of the great ocean. 55॥

He is unborn, precious, natural, conquering friends and delightful.
Ānanda Nandana Nanda Satyadharma Trivikrama 56॥

The great sage Kapilacharya was a grateful lord of the earth
He has three feet and is the chief of the demigods and has great horns and is the cause of death. 57॥

The great boar, Govinda, Sushena and the golden bangle.
He is secret, deep, deep, hidden and holds a disc and club. 58॥

Vedhas, Svāṅga, Ajitā, Kṛṣṇa, Dṛṣṭha, Saṅkarṣaṇa and Acyuta.
Varuna is the tree Varuna is the lotus-eyed great-minded 59॥

The Supreme Personality of Godhead, Bhagaha, is the blissful garland of the forest.
The sun is the light of the sun the tolerant and the best of movements 60॥

Sudhanva is a piece of ax and is terrible and gives wealth.
He touched the heavens and was all-seeing. 61॥

The Trisāma, the Sāma, the Sāma, the Sāma, the Nirvāṇa, the Bheṣaja, the physician.
The difficulty of renunciation is peaceful fidelity and peace is the ultimate refuge. 62॥

He is auspicious and gives peace and is the creator of the lotus flower
He is the protector of the cows and the protector of the cows. 63॥

The inevitable, the self-restrained, the concise, the savior, Lord Śiva.
He has the chest of a Śrīvatsa and is dressed in Śrīvasa. 64॥

Śrīda, Śrīśa, Śrīnivāsa, Śrīnidhi, Śrīvibhavana.
He is the holder of the goddess of fortune and the hand of the goddess of fortune. 65॥

Svaksha, Svanga, Shatananda, Nandi, Jyoti and Ganesvara.
He has conquered the self and is self-disciplined He has a good reputation and his doubts are cut off 66॥

He is eternally stable with his eyes wide open
Bhushaya is the ornament of happiness and Vishoka is the destroyer of sorrow 67॥

The pot worshiped by the light of the sun purifies the soul.
Aniruddha had an unrivaled chariot and Pradyumna was of immeasurable prowess 68॥

He is the hero who kills the wheel of time and is the lord of the brave people
He is the soul of the three worlds and the Lord of the three worlds. 69॥

He is the god of desire, the protector of desires, the lustful lover, and the fulfiller of all desires.
Arjuna is the heroic and infinite Lord Viṣṇu in His indescribable form 70॥

He is devoted to the Brahman, the creator of the Brahman, the Brahman, the enhancer of the Brahman.
He who knows the Absolute Truth is a Brahmin He knows the Absolute Truth and is fond of the Brahmins 71॥

He was very powerful, very active, very powerful and a great serpent.
The great sacrifice, the great sacrifice, the great sacrifice and the great oblations. 72॥

He is praiseworthy and dear to praise, and the praiser of praise is dear to battle.
He is full and filler, pious, pious in fame and healthy. 73॥

Manojava is a holy place and Vasu is the giver of wealth.
Vasudeva is the bestower of the earth, and Vasu is the oblation of the earth. 74 ॥

He is the path of goodness, the deed of goodness, the being of goodness, the being of goodness, and the devotee of goodness.
Surasena the best of the Yadus lived on the river Suyamuna 75॥

Vāsudeva is the abode of all living beings and the fire is the abode of all living beings.
Then he killed the arrogant and arrogant Durdhara and was invincible 76॥

He is the universal form, the great form, the glowing form, the formless form.
He has many forms and is unmanifest He has a hundred forms and a hundred faces 77॥

Who is the one and only praise, and what is that supreme abode?
Lord Mādhava is the friend of the worlds and the master of the worlds and is affectionate to his devotees. 78॥

He was golden in colour, had golden limbs, and wore sandalwood and bracelets.
He kills heroes and is uneven and empty and moving with ghee and bread 79॥

He is unselfish, honorable, respectable, lord of the world and sustainer of the three worlds.
Blessed is Sumedha born of Medha and Satyamedha is the holder of the earth 80 ॥

He was a bull of splendor and effulgent and the best of all weapons bearers
The elder brother of the club is Pragraha, Nigraha, Vyagra, Naikaśṛṅga and Gada. 81॥

He has four forms, four arms, four arms and four movements.
He has four souls, four senses, four Vedas and one foot. 82॥

He is confused and unrestrained, invincible and difficult to transgress.
It is rare to find it difficult to reach it is difficult to live in it is difficult to kill enemies 83॥

He is auspicious and the bear of the world and enhances the fibers of his sons
Indrakarma, Mahakarma, Kritakarma and Kritagama. 84॥

The origin is beautiful and beautiful, with a jewel-like navel and beautiful eyes.
Arka Vājasana Śṛṅgi Jayanta Sarvavijjayi 85॥

He is unshakable by the golden dot and is the lord of all speech
There is a great lake, a great pit, a great being and a great treasure. 86॥

The lily, the kundara, the kunda, the parjanya, the pure air.
He is part of nectar and has the body of nectar He is omniscient and omnipresent 87॥

He is easy to follow and is perfect in his vows He conquers enemies and torments them
The banyan tree, the udumbara tree, the ashvattha tree and the Cāṇūra tree destroy the holes. 88॥

He has a thousand flames, seven tongues, seven limbs and seven vehicles.
He is immortal, sinless, unthinkable, causing fear and destroying fear. 89॥

The atom is large, thin, gross, qualified, devoid of qualities and great.
He is unsupported by himself and is healthy He is the former dynasty and the enhancer of the dynasty 90॥

The yogi is said to bear the burden and is the master of all desires.
The āśrama is the ascetic the lean Garuda is the carrier of the wind 91॥

He is the bow-bearer, the bow-smith, the rod, the controller, the controller.
Yama is invincible tolerant of all controllers of regulation 92॥

He is in the mode of goodness and is in the mode of goodness.
The intention is to please, the worthy, the pleasing, the pleasing, the pleasing. 93॥

He moves in the sky, is luminous, beautiful and has the power to enjoy sacrifices.
The sun-god is the sun-god and the sun-god is the sun-god 94॥

He is infinite, enjoys the sacrifices, enjoys them and gives them happiness.
He was never depressed and always angry He was the wonderful abode of the worlds 95॥

Kapila is the most eternal and inexhaustible Kapila.
He who gives auspiciousness and performs auspiciousness eats auspiciousness and gives auspiciousness 96॥

Araudra is the earring wheel and Vikrama is the mighty ruler.
The sound transcends the sound and the winter is the night-time. 97॥

Akrūra is skilled Dakṣa is the best of the forgiving
He is the most learned and fearless He hears and chants pious deeds 98॥

It is the source of deliverance, the destroyer of evil deeds, the holy source of destruction and the destroyer of bad dreams.
He kills heroes and protects the saints who are steadfast in their lives 99॥

He has infinite form, infinite beauty, conquers anger and dispels fear.
He has four edges and is deep in all directions. 100॥

He is without beginning Bhurbhuva Lakshmi Suvira Ruchira Angada
He is the mother of the people and is born of terrible prowess. 101॥

The base dwelling is the creator, the flower smile is the awakener.
The oṁkāra is the life-giving oṁkāra which goes upwards and follows the path of righteousness 102॥

The proof is the abode of life, the bearer of life, and the life of life.
He is the one who knows the Absolute Truth and transcends birth, death and old age. 103॥

Bhūrbhuvas, Svastaru, Tarā, Savitā and Prapitāmaha.
Yajna is the master of sacrifice, Yajva is the part of sacrifice, and Yajna is the carrier of sacrifice. 104॥

He is the bearer of sacrifices, the performer of sacrifices, the enjoyer of sacrifices and the means of sacrifices.
He is the performer of sacrifices and the secret of sacrifices. 105॥

He was self-born Vaikhana and sang the Sāma Veda
He is the delight of Devakī the creator lord of the earth and destroyer of sins 106॥

He carried a conchshell, Nandaki, a wheel, a śārṅga, a bow and a club.
He was armed with chariots and all kinds of weapons and was unshakable 107॥

Śrī Sarvapraharanayudha OM NAMAH.

The garland of forests, the mattress, the śārṅgi, the conchshell, the wheel and the Nandakī are also worshipped.
May the opulent Lord Nārāyaṇa, Lord Viṣṇu and Lord Vāsudeva protect me. 108॥

[** May Sri Vasudeva protect you. **]

॥ Uttarpeethika ॥

Sri Bhishma said.
This is the story of the great soul Keśava, who is worthy of praise.
I have described to you in full a thousand divine names. 1 ॥

Anyone who hears this Vedic mantra daily and chants it
That human being will not experience anything inauspicious in this life or in the next 2 ॥

A brāhmaṇa who follows the Vedanta is a kṣatriya who is victorious
A vaisya will be rich in wealth and a śūdra will enjoy happiness 3 ॥

He who seeks religion obtains religion, and he who seeks wealth obtains wealth.
A lustful man obtains his desires and one who seeks progeny obtains them 4 ॥

A devotee who always gets up and is pure and whose mind is absorbed in Him
One should chant the thousand names of Lord Vāsudeva. 5 ॥

He attains abundant fame and prominence
He attains unshakable opulence and attains the supreme good fortune. 6 ॥

He never experiences fear, he attains strength and brilliance.
He becomes healthy, radiant, strong, beautiful and endowed with virtues. 7 ॥

One who is sick is freed from disease, and one who is bound is freed from bondage.
One is freed from fear, but one who is afraid is freed from calamity. 8 ॥

A man quickly crosses the difficult paths to the Supreme Personality of Godhead.
He always praised the Lord with a thousand names and was filled with devotion. 9 ॥

A mortal who takes shelter of Vāsudeva is devoted to Vāsudeva.
One who is purified of all sins attains the eternal Absolute Truth. 10॥

For devotees of Lord Vāsudeva, there is nothing inauspicious.
There is no fear of birth, death, old age or disease. 11 ॥

One who recites this hymn with faith and devotion
One should engage the self in happiness, forgiveness, opulence, patience, memory and fame. 12 ॥

There is no anger, no envy, no greed, no evil thoughts.
O Supreme Personality of Godhead, those who are devotees of the Supreme Personality of Godhead are very pious. 13 ॥

The sky, the moon, the sun, the stars, the sky, the directions, the earth and the ocean.
These were carried by the mighty power of Lord Vāsudeva. 14 ॥

He saw the demigods, demons, Gandharvas, Yakṣas, serpents and Rākṣasas.
All moving and nonmoving beings are under the control of Lord Kṛṣṇa. 15 ॥

The senses are the mind, intelligence, goodness, fire, strength and patience.
They say that the field and the knower of the field are all elements of Vāsudeva. 16 ॥

The practice of all the Vedas was first conceived.
The source of morality is religion, and the infallible Lord is the master of religion. 17 ॥

The sages, the forefathers, the demigods, the great beings and the elements.
This universe, whether moving or not, is created by Lord Nārāyaṇa. 18 ॥

Yoga, knowledge, Sāṅkhya, knowledge, crafts and other activities
The Vedas, the scriptures and all this knowledge are from the Supreme Personality of Godhead, Janārdana. 19 ॥

The one Supreme Personality of Godhead, Lord Viṣṇu, is manifest in many different forms.
The inexhaustible Supreme Soul, the enjoyer of the universe, pervades the three worlds. 20 ॥

This hymn was composed by Vyāsadeva, the Supreme Personality of Godhead.
Anyone who wishes to attain good fortune and happiness by reading this mantra 21 ॥

He is the unborn Lord of the universe and the inexhaustible Lord of the universe.
Those who worship Lord Puṣkarakṣa are never defeated. 22 ॥

They do not go to defeat others by saying ‘Om Namah’

Arjuna said.
O best of the demigods, you have large eyes like lotus petals and a lotus-navel.
O Janārdana, please be the protector of Your devotees, who are always attached to You. 23 ॥

Sri Bhagavan said.
O son of Pāṇḍava, whoever wishes to praise Me with a thousand names
That I am undoubtedly praised by one verse. 24 ॥

There is no doubt that he is praised, Om Namah.

Vyasa said.
By your desire for Lord Vāsudeva, the three worlds have become fragrant.
O Lord Vāsudeva, You are the abode of all living entities. I offer my respectful obeisances unto You. 25 ॥

Śrī Vāsudeva, I offer my obeisances to you.

Parvati said.
By some means, in a simple way, one can chant the thousand names of Lord Viṣṇu.
It is read daily by learned men, and I wish to hear it, my lord. 26 ॥

God said.
Śrī Rāma, Rāma, Rāma, Rāma, Rāma, delightful.
O beautiful one the name of Rama is equal to a thousand names 27 ॥

Śrī Rāmaṇam Varanāna OM NAMAH.

Brahma said.
Obeisance to the Infinite, the Thousand-Image
He has a thousand feet, eyes, head, thighs and arms.
To the eternal man of a thousand names
ॐ Sahasrakotiyugadharine namaḥ ॥ 28 ॥

Oṁ namaḥ to the holder of thousands of millions of ages.